Tuesday, July 23, 2013

The RetroChurch...

In our last post we asked the question, "How do we know we have 'real' Christianity?" To answer this question we must traverse three fields of thinking; theology, the Bible, and history. In short, we have a real reflection of the faith if we have presented God and His character/actions in an orthodox way. We have what is real if we have presented a biblical foundation for salvation/sanctification/glorification that is clear and verifiable. Also, we have a real faith if we have properly rooted and guided into the historical practices that were given for all by a "great cloud of witnesses."

This last sentence is where we have a tendency to say...wait...what?

Yet this reliance on history is an important and indispensable guide to capturing and protecting a reflection of the Christian faith that is "real". Without a faithful reliance on history you are not a faithful reflection of the church.

It is time for your church to go retro.



In Michael Svigel's book, RetroChristianity, he gives us a guide on discerning the influences of history. Let's face it, when I say that we need history in order to be "real", some not so good moments in the life of the Christian church can be conjured up. One may say, "there is a lot that we must avoid in history and by avoiding the bad the church currently looks the way we do." To be fair, we need to be aware and conscious when dealing with history. We need not take anything blindly. But we must not neglect the work of God through history by ignoring those that came before us. Svigel suggests these as a guide:

Some things Never Change and Never Should.

There are some things that simply should never change. The center of our faith is Jesus Christ. Not the healings of Jesus, but Jesus. Not the sacrifice (continually) of Jesus, but Jesus. Not the prosperity of Jesus...wait...okay that is just not Christian. Jesus is and should be the center of our faith. We can learn much from history (especially the early church fathers) on making Christ and his gospel the center of it all.

The story of our faith should be the Trinitarian creation (Father, Son, and Spirit all active in the creative acts), redemption, and restoration. Our faith can never leave this story. Our worship can never stop replaying this central drama. This is historical worship. This is Christian faith.

The markers (doctrines) of our faith should always stay the same. These markers come through the struggles and biblical wrestlings of our fathers. To leave our fathers behind is to say that we no longer need their voice, their thoughts, their fights. Sadly, many do this very thing. Some, even proudly.

Some things have Never been the Same and Never Will Be.

Still, some things can never be the same. There is a diversity among Christians today unlike any in history. We have different denominations and reflections on orthodoxy and that is not necessarily a bad thing. We cannot have the solidarity that our church fathers enjoyed. We cannot go back to that time and we should not seek to idealize it. What we can do is learn to embrace diversity. We can have unity in essentials while maintaining diversity (and discussion) of non-essentials. Without history we can (and have)...(and do)... easily confuse the two.

Some things Grow Clear through Trial and Error.

I do not advocate leaving the challenges of the present by blindly retreating to the "golden days" of the past. We are where, and when, we are. We have learned through the decades and centuries. We have grown through time. We must continue growing. But we can also keep learning through remembering. Many traditions and many time periods have golden gifts for us if we will accept them. We do not have to accept them all. We can continually be guided by theology and Biblical faithfulness.

As Michael Svigel says, "This is not returning to the past, but retrieving the past for the present."

No comments:

Post a Comment

5 Marks of a Holy Church

Holiness is a strange word for us today. We get visions of being “holier than thou” or risk presenting ourselves as “per...